Sunday, May 01, 2011


Santeria (or La Regla Lucumi or Regla de Ocha) is an Afro-Cuban religion that combines the traditional belief systems of the Yoruba peoples of Nigeria and Benin with elements of Catholicism. It arose in the late 18th and early 19th centuries when the slave trade brought many of these people to the shores of Cuba, Brazil, Haiti, Trinidad and Puerto Rico. The slaves were expected to adopt the Catholic religion, which they did, but with a twist: they incorporated the Saints among their traditional deities or Orisha (Oricha).

"Santería is based upon the development of personal relationships through divination, sacrifice, initiation, and mediumship between practitioners of the religion and the Orisha deities, who provide their devotees with protection, wisdom, and success and who guide devotees in times of crisis. Most Ifá consultations prescribe some form of sacrifice to one or several of the Orishas. These offerings may range from simple presentations before home altars to elaborate feasts in the Orishas’ honour." [source]

The illustrations below are from a set of seventeen lithographs of Orisha by Alberto del Pozo from about the 1980s, courtesy of University of Miami Digital Libraries [Oricha Collection].

The blacksmith god of metal and war, Ogun is the implaccable enemy of his brother Chango. Whenever they meet they duel. He lives deep within the earth, and is represented by a three-footed pot with nine to twenty one iron utensils that symbolise smithies and industry. The machete is also his symbol. A hard working and unforgiving god, Ogun must never be invoked in vain, and if lied to he punishes severely. He accepts offerings of tobacco, avocados, and lamb.

Orula is the father of time and lord of divination. His other names are Ifa and Orumbila. He owns ate ifa, the sacred board, and okuele, the sacred chain, which babalawos and yllalochas (priests and priestesses) must consult to view the future.

Queen of the waters, Yemayá is the mother of all Orichas. A siren at sea, on land she becomes an amazing beauty adorned with the manifold treasures of the deep. Her conduct is impeccable, and she is the ultimate protector of the faithful. Her messenger is a mouse and a serpent her constant companion.

Symbolizing peace and harmony, Ochumare is the god of the rainbow, the link between heaven and earth.

Echú Eleguá
Among the most ancient of the Orishas Echú Eleguá is the messenger of the gods, who forges roads, protects the house, and is heaven's gate-keeper. In any ceremony he is invoked first. He owns all cowrie shells and is the god of luck. A prankster, Echú Eleguá frequently has a monkey and a black rooster by his side. Like a mischievous boy he enjoys gossip and must be pampered with offerings of toys, fruit, and candy.

Extremely handsome, Changó is a fearless warrior. He is the god of thunder and fire and is notorious as a woman chaser and superb dancer. He is also a great seer and healer. The royal palm, which is the symbol of his divinity, is also his home and throne.

Living in the cemetery, Yewa is the goddess of death and mistress of all souls. She is deeply respected and feared.

Also known as Yansa, Oya is Changó's third wife. She is the goddess of the winds and of lightning and is mistress of the cemetery gates. Passionate and brave she fights by her husband's side if needed. Her favorite offerings are papaya, eggplant and geraniums.

Ibeyi are Taibo and Kainde, the twin sons of Changó and Ochún. Princes of mischief, they sometimes disguise themselves as little girls. They represent fortune and good luck, and must always remain tied together to avoid losing their power.

"Visual artist Alberto del Pozo (1945-1992) was born in Santa Clara, Cuba. With his parents, he was exiled to the United States in 1961. He attended Coral Gables High School in Miami and Parsons School of Design and the Fashion Institute of Technology in New York. From 1970 to 1975, he worked as a costume and set designer for Brooks Van Horn. Returning to Miami in 1976, he dedicated himself to his art. Del Pozo died in Miami at age 46 in 1992."

There are about twenty five Orichas in the Santería pantheon, 17 of which were depicted by del Pozo in this series: The Orichas Collection at the University of Miami Digital Libraries.


bowsprite said...

¡Ay Yemaya! this is a beautiful post! thank you, I never knew about this artist nor his works.

Alejandra Céspedes said...

Magnífico! Thank you as always!

Philip said...

Amazing illustrations
Thank you very much

NSA of UCLA said...

taibo and kainde should be taiwo (or taiye) and kehinde (the yoruba names given to twins)
and its spelled orishas no "c"
Santeria is largely based on the Yoruba religion of Ifa and in turn majority of their terminology is Yoruba
good job! you're on the right track, research more though you'll find that the names of the orishas have meanings very specific to their roles

Eso Meliae said...

This is the best thing I have seen all week, thank you

afro-fusion said...


awsome .. i love it
Thank you very much

TimTales said...

I own one of the original sets of this orisha collection , all 17 in the series, signed and numbered by the original artist.

I would be interested in finding a value for the entire set and am interested in selling them.

Could anyone help with how I would be able to get this information, It would be greatly appreciated

Tim Parr

peacay said...

Maybe someone passing through can help you Tim. I haven't a clue to be honest. Good luck.

TimTales said...

Sure, thank you

Barbell Beauties said...

Did anyone find the value of the collection ? or each individual piece?

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