Friday, January 20, 2006

The Religious Triumvirate

Miniature of plan for the Blue Mosque of Mecca ~1700

The Great Biblical Flood: St Augustine ~late 15th century

from Genesis in the Torah ~15th century

The Creation of the World 1476 Nicolas Jensen: Latin Bible

The first word of Exodus from the Torah ~early 14th century

Egyptian (carpet) Pentateuch 1353

La Bibliothèque Nationale de France have a large website for their current exhibition: Livres de Parole ('Book of the Word') - Torah, Bible, Coran and the selection here was snagged from the image bank thumbnail pages pertaining to Judaism, Islam and Christianity respectively. I'm reasonably sure the actual exhibition has further images. But there is a lot in here to see, even if you don't read french.

Thursday, January 19, 2006

London Town









London Town 1883
Designed and illustrated by
Thos. Crane & Ellen Houghton
Library of Congress
.
Beautiful in every way.

via Suzanne G.

Besson and the Rise of Technology




"From the 1530's onward there is a slow but steady increase in the number of printed books on technology, and by the latter third of the century, print had become a suitable medium both for descriptive works and for presentation of technical innovations, as well as discussions of the significance of technology in general. This movement toward a fully public medium completed the transformation initiated with the shift toward manuscripts in the fifteenth century.

Technology, which had once been nearly the exclusive possession of a particular craft group, was now being displayed and discussed before a wide audience of educated, but unspecialized readers. By 1600, technical information was being transmitted through three main channels: the older, oral medium of the craft group; the manuscript which circulated among interested parties; and the printed work intended for a "semi-popular," moderately learned, lay public. With minor modifications, this situation persisted until the late eighteenth century and the rise of schools of engineering. Its final transformation came only in the following century with the rise of industrial societies and the beginnings of mass secondary education."




In the 2nd half of the 16th century a genre of technical publications emerged that are collectively known as the 'Theatre of Machines'. These were highly illustrated books which sought to bring both the fanciful and innovative machines to the literate public.

It was the mathematician, engineer, pastor and chemist Jacques Besson's Theatrum Instrumentorum et Machinarum which gave its name to the body of works that were produced for 2 centuries. A minor edition of this book was first issued in 1573 but the complete treatise, from which the above images have been taken, came out in 1578. There had been other mechanical publications but what set Bresson's book apart is that it was documenting his inventions rather than describing what was already in existence, per se.

Incidentally, the book's dedication apparently attempts to establish both copyright and patent ownership, under royal patronage - a very early and novel assertion for a renaissance work.

60 copper plate engravings by René Boyvin depict "lathes, stone cutters, saw mills, horse carriages, barrels, dredges, pile drivers, grist mills, hauling machines, cranes, elevators, pumps, salvage machines, nautical propulsion machines, and many others."
“Economic necessity certainly was not the motivating force behind the plethora of technological novelties. They were the products of a fertile imagination that took delight in itself and it its ability to operate within the constraints of the possible, if not the useful. Some of the novel mechanisms pictured in the machine books were later incorporated into practical devices; others stand unused as proof of the fertility of the contriving mind.” (Basalla, 1988)

Wednesday, January 18, 2006

The Monuments of Nubia and Egypt



















Jean-François Champollion was a veritable genius at languages from a young age and while Professor of History in Grenoble, he was entrusted with the task of deciphering the Rosetta Stone which had been discovered in 1799. With his publication of the Precis du Systeme Hieroglyphique des Anciens Egyptiens in 1824 after 2 years work, he established himself as the modern founder of egyptology (to be fair, this was not a single-handed discovery: Silvestre deSacy, Thomas Young and Stephen Weston all made significant contributions before Champollion who used his knowledge of the coptic language to finally piece the code together).

In 1825 Champollion met and befriended an Italian linguist and theologian, Ippolito Rosellini, who shared Champollion's passion for Egyptian archaeology and hieroglyph translation. They embarked on a year long expedition to Egypt in 1828 - Champollion's intuitive skills, leadership and assiduous notetaking matched by Rosellini's engraving and analytical abilities.

Government funding for the joint Italian-French mission allowed them to take a team that included a naturalist, an engineer/architect and a group of draftsmen/illustrators to help record the monumental inscriptions.

Sadly, the trip resulted in a (premediated) wholesale pillaging of the ancient monuments which were dynamited and disassembled to supply the European museums with displays from the antiquities.

Following the early demise of Champillion from a stroke (aged 42) Rosselini set about compiling their accumulated findings, including the artwork/engraving undertaken by Salvador Cherubini, Carlo Lasinio, Gaetano Rosellini and Giuseppe Angelelli, with the intention of publishing a 10 volume record of their results. 8 volumes had been released by the time of Rosselini's death in 1843; a further volume came out posthumously, but the final volume was never completed.

The rigorously scientific and exhaustive recording of the monumental inscriptions, archaeological findings together with agricultural, zoological and anthropological observations and illustrations gives the treatise an almost encyclopedic scope. Immediately upon publication it became the gold standard for the burgeoning field of egyptology and it remains both a classic and obligatory reference point to this day - most importantly because it documents a snapshot of the relics and inscriptions that are now lost or scattered around in various museum archives.
[I cleaned up some background in a number of these illustrations - ghosting mostly]

Codex Borbonicus







The Codex Borbonicus consists of 32 leaves of amátl fig paper and is likely the oldest of the surviving Aztec manuscripts from Mexico.

It was produced early in the 16th century and although 1507 is bandied around as the date, it's more likely the work was completed after the conquest by the Spanish in 1521. The contents are definitely all pre-Columbian however.

The majority of the scroll displays a divinatory calendar from which one could derive predictions about a birth from an illustration of the date and influencing Gods. It is also a guide of sorts to important feasts but this latter section of the work is better preserved and was probably consulted less often.

There are quite a few images from this manuscript on the internet but none are of high quality. The original is available in its entirety but at relatively low magnification.

Tuesday, January 17, 2006

Speculum Musico-Mortuale










These interesting engravings come from a 1672 Salzburg manuscript, Speculum Muscio-Mortuale by baroque composer Abraham Megerle(s).

To the best of my limited understanding (limited by the dearth of relevant information on the web and by the usual translational aberrances) Megerle (1609-1670) was from Innsbruck, Austria and pursued something of a religious life as Director of Cathedral Music in Konstanz, Germany and was a music pupil of Johann Stadlmayr.

It would seem that these Totenköpfen ('deadheads' - skulls) form some sort of allegorical centrepiece, augmented by the musical instruments and symbols in each illustration. The engravings are placed among descriptive and biblicial text and give the appearance to my mind of some kind of musical half-cousin to the emblemata genre. I saw some passing reference to this volume being an autobiography but I'm not sure about that.

It's best to see them in their original context, particularly if you read german (and latin moreso). I'm very curious so if anyone knows what the book is about or has any edumacated guesses to offer, please go right ahead.

There is also reference to a Peter Tenhaef and his " Abraham Megerles "Speculum musico mortuale" and its dead-liturgical parallels in the "Beylag to my will" in: Music in Bavaria 56 (1998), 15-40 ".. [I've half a mind to contact him at his university email address and ask some questions]

The above Megerle images are nearly the total on display at the Universitätsbibliothek Salzburg (translation page)

 
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